Pre-marital sex and the consequences of social ostracization
if the mother gets pregnant is a fairly common theme in many stories of a
family member who did not conform to the cultural norms of a certain group.
This is true for Kingston’s short story, “No Name Woman.” However, something
that I think made this story unique for me was the motif of ghosts. Kingston
uses ghosts as a way to express various aspects of the consequences for the
aunt getting pregnant, and the narrator even uses this as a way for her to
understand her cultural and sexual identity within the context of being a part
of both Chinese and American culture.
The first
time that we see her use the image of a ghost is when she retells the first
time that her mother told her the story of her aunt who killed herself by
drowning herself in the well with her newborn baby. Her mother tells her that
her aunt was called “pig” and “ghost” (5). This first image sparks for the
narrator the idea of her aunt believing herself a ghost before she even died. Later,
in her imaginings of what could have been her aunt’s story of how she came to
be pregnant and her feelings through the whole process, she imagines her own family
calling her a ghost and even a “dead ghost” (14) as though being a ghost didn’t
imply death as it was. This moment acts as a bridge between the villagers
telling her aunt that she is a ghost and her believing that she is one.
This takes
itself up on the following page after she has given birth and she describes
calls her baby “little ghost” because the child has been born into the mother’s
reputation and therefore is a ghost and has no future because her once socially
accepted and alive mother is now dead to their community which heavily relies
upon one another. This moment creates an issue for the narrator in figuring out
how to view her own sexuality and multi-culturalism. On the one hand, she has
come from this culture and community which is very interconnected to everyone
within the community and everything you do should be for the good and propriety
of said community. However, since she appears to be of the first generation
born in the US, she is also a part of a culture which is not heavily reliant on
the idea of your actions being for the betterment of the community and is rather
geared toward the idea that you do what is best for you.
Here, we
can see the paradox for the narrator, if she did not mind losing her Chinese
family and community, she could end up pregnant as her aunt did and not have to
face the same consequences because she could still have the opportunity to be
successful in her life as an American.
This,
however, is still a scary thought for her because her haunts her (16). She even
explains how, as someone who identifies with the Chinese culture, she knows
that the Chinese “are always very frightened of the drowned one, whose weeping
ghost, wet hair hanging and skin bloated, waits silently by the water to pull
down a substitute” (16). While the her own images of her aunt and cousin as
ghosts create sympathy for them, this final image of her aunt waiting to pull
her down as a substitute is one that is chilling and terrifying because it
creates an image of the aunt which paints her as someone who wants revenge
against her community and no longer identifies herself with the family who
disowned her and is willing to kill those who were not alive at the time of her
death.
With this,
the image of the ghost changes from one that is melancholic to one that is
similar to that of a poltergeist. It makes you want to watch your back and stay
away from ditches filled with water.
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